Spiritual Consultant/Facilitator: Machiventa Melchizedek, through Daniel Raphael, T/R

Sherille Raphael in attendance

Session Title: Planetary Policy Development for Population Management

Design Team Members: Juan Vicente Ramirez, Marthe Muller, Bea Ngai, Geoff Thomas, Jacques Reverseau, Stephane Labonte

Topics:

• Social etiquette for Design Teams
• Gate-keeper
• Minute of Silence
• Planetary Policy Development for Population Management
• What are the most basic human rights?
• No limitations to available resources
• Basic rights of sovereign individuals
• Planning for ideal parenting situations
• Genetic anomalies
• A coherence of social decisions
• Early deaths of parents and surrogate parents
• Limits to procreation
• Plans on hand to recover after a collapse
• Making Sense of Ethics
• Foster parenting in France
• Raising one generation of sustainable children
• Seven positive attributes and nine universal  family roles
• Quality of life at the end of life, and end of life care
• Machiventa Melchizedek Closing

Social etiquette for Design Teams

Daniel noted that this was going to be quite a different cultural environment, as Machiventa will be the initiator, and that he will be giving directions and guidance to the team. And that people will think about what he’s saying and answer. Before people were just listening. But the design team is work. Participants were reminded to raise their hands rather than interrupt, and to ask competent, cogent and intuitive questions, since 7 or 8 people required a conscious social etiquette in place.  

Gate-Keeper

In response to a question by Daniel, Marthe volunteered to act as “gatekeeper” to indicate who can ask their question next, as Daniel would have his eyes closed and would not see who raised their hand.

One minute silence

Good morning, this is Machiventa Melchizedek, your planetary manager. Let us begin this co-creative design team. We will begin first by having 1 min of quiet time. You will be in repose. Reflective thinking if you want, but no busy thinking, so that you have a time out to quiet your mind.

[Daniel hoped to use a Buddha Bell, that he acquired at the Unity Village at the Teaching Mission Conference in June, 2006, but since his computer sound system did not register the frequency, he had to verbally make the sound.]

Ding ding.

Ding ding ding ding.

Planetary Policy Development for Population Management.

This is Machiventa. Earlier we communicated with you. And told you to begin working on relationships. And that we would develop the program from there. And as we observed all of you during the interim time until now,  we have seen that this has caused a good deal of confusion. Therefore, we have changed this180 degrees. We will start with a very large topic and work our way down to how it applies to the local community and to the family. Today’s topic has to do with the planetary policy development for population management.

Population management is not concerned about abortion, it is not concerned about birth control. It is not concerned about medications. It’s not concerned with any of those external factors. We want to begin to develop policies that will apply for all time. Whether it is now in the twenty-first century or whether it is in the twenty-fifth century. These policies will help bring a centeredness, a groundedness, and a balance to your societies. We will begin working with very fundamental issues.

Declaration of Independence of the United States

Right now, we have the Declaration of Independence of the United States, which states that people have a right to pursue their lives and happiness, and that everybody is equal. This is a good start, yet it is missing some of the most fundamental rights of human existence. Which involves, some people have thought about it already and have published papers on it. It is called Human Rights.

What is the most basic human right? The first human right is that you have a right as humans to control the functions of your body. Now you would think that your states, your governments, your nations would have this already in mind, when they begin passing legislation that involves the control of conception and the production of the next generations of children.

As an example, it was noted that Daniel uses various medications, that are provided to him for free, to control his high blood pressure, and he can also control his breathing, and with effort and practice his heartbeat, but there are also several bodily functions that he cannot control, like body temperature, apart from removing or adding clothing.  Then there are completely controlled aspects of bodily functions.

What should be the policies for population management in the 25^th century? Machiventa reminded team members to take notice of their own non-verbal forms of communication since they were missing many or most of the non-verbal communications through the video teleconferencing. Machiventa asked the team to ask questions about the procedure, and Marthe asked how to begin as a co-creative design team. Machiventa answered that one should begin with a quiet time, the usually 1-minute-long interlude in the beginning. This is an invocation  where one invokes the  presence of spirit, and come to centeredness and quietness in one’s mind.

No limitations to available resources

Machiventa reminded the team that this is for the twenty-fifth century and that one, as a designer of that century for their social developments, have total control. There are no limitations, for resources or for guidance or for policy development.

Bea asked if we had already restored the balance after a collapse, and Machiventa answered that we could reframe it for the 21^st century and that it was our task to create policies and designs for a socially sustainable society. What would be the founding principles,  theory, background and ultimate goal of such policies?

Basic rights of sovereign individuals

What are the basic rights of sovereign individuals, and how do these rights relate to others, families and communities? Start from the bottom up.

What is the first principle of being a human? In a society of eight billion humans, how does one go beyond transnational, national, societal and religious teachings? What designs would you want to see in the days of Light and Life, at the planetary level?

Geoff mentioned the emphasis on the responsibility or others in addition to the rights, in the context of limited resources, and Machiventa responded that there would not be limited resources.

Planning for ideal parenting situations

Stephane noted that in terms of population management one would need policies where every human was cared for and accounted for, and where every human that was born was planned. Families would need to be trained so that there would be no family where a child was born in a less than ideal situation, so that there would be a purpose for each person to contribute to society.

Machiventa responded that in order for society to provide adequately for each individual, there must be resources available, so that all necessary medications, surgeries, etc. are provided for free.

Genetic anomalies

Bea asked about those medications that induce abortions, in pre-planned children, if there is a physical anomaly, if the foetus is ill or mal-formed, would it be necessary to abort that foetus to maintain levels of genetic superiority?

Machiventa noted that genetic analysis would be necessary so that the foetus would be free from the effects of alcoholism or substance abuse. In an ideal situation, if someone is going to procreate, people would receive medication, care, counselling if they choose to be a parent. Who will provide this?

A coherence of social decisions

Machiventa: There should be a flow, a coherence of social decisions. This is why roofs do not leak, there is an overlay. There should be such an overlay between rights and responsibilities, to create a moral fibre. That is why there is a need for Family Learning Centers for Sustainable Nations, separate from schools.

Early deaths of parents and surrogate parents

Marthe suggested that it is impossible to plan for ideal families, as she lost her mother at age two, and her father married a widow who had lost her husband when her youngest child was one years old. Even if one planned to have an ideal family, many parents are lost to death. Machiventa suggested that every procreative couple would have access to a surrogate in case of unforeseen deaths.

It was noted that we were planning for a time in the 25^th century when the current population of 8 billion people had shrunk to 3.5 billion people. Cultural differences are to be respected and children will have access to a replacement parent/surrogate should they lose their parents. There will be trained surrogate replacement parents, with criteria in place for suitable parenting.

Limits to procreation

Bea asked about any limits to procreation, as limiting procreation could be seen as draconian, and that it would be a major issue that would need to be dealt with, in terms of family culture and education. As some people like to have large families, of at least 12 children.

This would however be untenable, as it would take away physical and social resources from other families. If the necessary resources are provided to all children, it would be an immoral thing to do, as everything affects everything else in a coherent society.

For every right there is a responsibility. Having more children would be an immoral act, affecting the lives and quality of life of another person. There would need to be ethics between individuals, and associations and groups of people.

Plans on hand to recover after a collapse

We are looking to create workable, general policies, that will be in place after a civilizational collapse scenario, that will be species-specific. Machiventa noted that this was like, when a house has burned down, you have the plans on hand, and we give the plans to the builder to rebuild the house. We are ramping up for the collapse. We are tuned into the consciousness of the planet, as we are a thoughtful and a careful  people. The team members were urged to look for and find the basic human rights.

Bea noted that Machiventa had highlighted how important it was to be fair, and explained that she works with a group of pathologists, and that she was a junior member of this team, but that people were less personally responsible, and would take advantage of others. It is therefore very important to place limits of personal liberty in order not to infringe on someone else’s. Some  people try to push for advantages for themselves.

Making Sense of Ethics

Machiventa explained that that was why advanced training in ethics is so important, and that Daniel had a book, Making Sense of Ethics. People will need to use methods to get past the emphasis on individualism. Machiventa pointed out that a single (only) child in a family has great difficulty to become a balanced person. A person needs to learn to compromise their sovereignty, as others also have bodies.

Machiventa noted that the group had made excellent progress, and had given their resources to do the work of spirit. When people write policies, they have to do so for everyone, equally. In terms of population management, one should control one’s own body and one’s responsibilities.

Foster parenting in France

Jacques mentioned that in France there is a system of social security, that when children are raised in dysfunctional families, they are placed to be fostered by other (more stable) families, that may have 1 or 2 other children,  that can take care of them. This works very well. A recent French chef, who became a world champion pastry maker, came from this type of family.

Raising one generation of sustainable children

Machiventa remarked that it is our responsibility to raise children capable of raising their own families for a sustainable future, and that includes food and diet. The challenge therefore is to raise one generation of children capable of ethical behaviour, whose mindset has been changed, and who has been exposed to family education.

Bea noted that all her high school essays were essays on philosophy, and that her father was a professor at a university where she would often go and randomly pick books from the university library bookshelf to complete her essays.  She noted that she was spirit-led, and would pick the books after asking spirit to help her pick the books that would most assist her.

Seven positive attributes and nine universal  family roles

Jacques noted that NET 95 contained the seven positive attributes for bringing up children: acceptance, appreciation, recognition, validation, deservedness, worthiness and  celebration of positive childhood roles. He also referred to the nine universal family roles.

Quality of life at the end of life, and end of life care

Then there was a discussion of quality of life at the end of life, and end of life care in the context of the Canadian government’s MAID (Medical Assistance in Death) program, whereby government assists people who qualify to terminate their lives ahead of time, especially in cases of slow or long, lingering, painful and undignified diseases, like Huntington’s disease. Dementia is another example of an awful disease

It was noted that at times the Thought Adjuster leaves before a person dies, like in the case of Judas, where his Thought Adjuster left.

The team was requested to scan the Teaching Mission archives, Daynal and others, to extract all the themes related to population management human rights, abortion, assisted suicide.

Machiventa Melchizedek Closing

Good day friends. Thank you for your presence here. Thank you for being a witness to this process, for being the willing beginners, to show the way for millions of other people who want to engage in this process as well. You have made excellent progress. You have achieved some level of growth, maturity and evolution in the team process which we did not anticipate, and we are so grateful. And by doing this, you are also in a way compromising your sovereignty. Except that you have sovereignly chosen to be a part of this process. And doing so you have given your resources and your time to the work of spirit in your personal life and in the life of your civilization, nation, community and this team.